Journal of Mentographic Research, Vol. 5, 2, 2072

Abstract | History | Method | Data | Narrative 1 | Narrative 2 | Narrative 3
Results | Heuristic Remarks | Glossary | References

Narrative 3: generation of a basic operational language for
holoscopic transit simulation and mentographic research

The following descriptions of high energy experience, singular awareness, and metalight phenomena were entered into the holoscopic computational horizon in order to generate a metaprogram for further research:

"Once a structure begins to recognize its own structure, then it can become conscious in a way that was not possible before it was aware it was a structure." 5

"Consciousness is defined as energy received by structure. Intelligence is defined as energy transmitted by structure. Structure is defined as energy in transitional state." 6

"Intuition derives from the approximate instantaneity of awareness, which is much faster than any physical phenomenon like the brain lags. Intuition is the absolute-velocity insistence of the awareness upon the laggingly reflexed brain to call attention to significance of various special-case, brain-registered, experience relationships. Intuition is awareness coming instantly in at highest speed into dominance over lower-speed, lagging brain-reflexing. Eternity is simply highest speeds: not "at rest", because it gets there in no-time-at-all: Complete awareness + Otherness + No-time-at-all.". 7

"Inasmuch as the singularity is a highly charged point within the field of Being-qua-Existenz, which itself is open, it is possible to conceive of a veritable multitude of intense activity centers, which are virtual, yet also there (as point-instants) before there is space and time (as formalizable properties of the empirical world). However, it should be borne in mind that such terms as there and before are ineluctably tied to notions of space and time which, at the singularity, cease to have any significance. Hence, we have to be cautious not to give too much credence to what are merely linguistic expressions of natural language, for they become handicaps for deeper probing. This virtual singularity, therefore, marks the beginning and origin of the universe as it exists for us as alive participants. It is this participation, rooted in and deriving from excitatory intelligence, that gradually splits up the evolving universe into a material-physical realm and a mental-spiritual one, each one then believed to have relatively autonomous existence." 8

"Quite generally, then, the implicate order has to be extended into a multidimensional reality. In principle this reality is one unbroken whole, including the entire universe with all its ‘fields’ and ‘particles’. Thus we have to say that the holomovement enfolds and unfolds in a multidimensional order, the dimensionality of which is effectively infinite. However, as we have already seen, relatively independent sub-totalities can generally be abstracted, which may be approximated as autonomous. Thus the principle of relative autonomy of sub-totalities which we introduced earlier as basic to the holomovement is now seen to extend to the multidimensional order of reality. … This kind of relationship has in fact already been encountered, where we introduced the notion of a higher-dimensional reality which projects into lower-dimensional elements that have not only a non-local and non-causal relationship but also just the sort of mutual enfoldment that we have suggested for mind and body. So we are led to propose further that the more comprehensive, deeper, and more inward actuality is neither mind nor body but rather a yet higher-dimensional actuality, which is their common ground and which is of a nature beyond both. Each of these is then only a relatively independent sub-totality and it is implied that this relative independence derives from the higher-dimensional ground in which mind and body are ultimately one (rather as we find that the relative independence of the manifest order derives from the ground of the implicate order)." 9

"Intensionality is infinite; extensionality is finite." 10

"Energy devolves into Matter through deceleration across the periodic table. Matter is generated through superimposition of codes in information traffic relative to local fields. Matter evolves into Energy through acceleration in gnostic stoichiometry. Gnostic stoichiometry is the acceleration of consciousness/intelligence towards/into the high energy states." 11

"Thus we cannot escape the fact that the world we know is constructed in order (and thus in such a way as to be able) to see itself. This is indeed amazing. Not so much in view of what it sees, although this may appear fantastic enough, but in respect of the fact that it can see at all. But in order to do so, evidently it must first cut itself up into at least one state which sees, and at least one other state which is seen. In this severed and mutilated condition, whatever it sees is only partially itself. We may take it that the world undoubtedly is itself (i.e. is indistinct from itself), but, in any attempt to see itself as an object, it must, equally undoubtedly, act so as to make itself distinct from, and therefore false to, itself. In this condition it will always partially elude itself.

It seems hard to find an acceptable answer to the question of how or why the world conceives a desire, and discovers an ability, to see itself, and appears to suffer the process. That it does so is sometimes called the original mystery. Perhaps, in view of the form in which we presently take ourselves to exist, the mystery arises from our insistence on framing a question where there is, in reality, nothing to question. However it may appear, if such desire, ability, and sufferance be granted, the state or condition that arises as an outcome is, according to the laws here formulated, absolutely unavoidable. In this respect, at least, there is no mystery." 12