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© Copyright 2001 Jack C. Straton

This material may be reproduced for educational purposes provided that (1) you notify me (Jack C. Straton, University Studies, Portland State University, Portland, OR, 97210-0751, straton@pdx.edu) that you are doing so, (2) you include this copyright policy and contact information, and (3) the students are charged only for the cost of reproduction. Any commercial use requires explicit permission.

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“White” Privilege

Victor Lewis, an African-American, says in the video The Color of Fear, “I don’t need the help of white folks as much as I need a sense of fairness, and an awareness about the invisible protection and invisible privilege that you have.”

That invisible privilege and protection manifests in various and numerous ways, but in essence is the unearned privilege of living one’s life totally free of the racially-based daily indignities. In preparation for asking students in his class to brainstorm a list of white privileges, I set myself this same task prior to reviewing Peggy McIntosh’s list that he had read many years earlier. It is, interestingly, a significantly different and complimentary list:
• People assume that “normal people” (that is, European-Americans) are generally intelligent. It is therefore not remarkable for them to succeed, with sufficient training, at biology, engineering or any other field of endeavor of their choosing. As a European-American, therefore, if I was not chosen to play quarterback on my high-school football team, I did not have to wonder about whether this decision was based on the assumption that “whites” are not intelligent enough to call plays. (Most European-Americans have absolutely no idea how very painful the badge of intellectual inferiority is for many people-of-color and for African-Americans, specifically.)
• If I am a public figure, I will not have to think about whether I will be labeled a “militant” because my speaking style is too strident.
• As a European-American, my perceived sense of safety is not undermined by an ongoing series of newspaper headlines detailing horrific crimes against “whites” at the hands of people-of-color. Most importantly, my actual safety is not usually not compromised by a person-of-color.
• I have the tremendous privilege of seeing police officers as my friends. I don’t have to wonder whether the officer who stops me is a member of one of the many brotherhoods devoted to extinguishing the “white” race.
• If my children act out in a public place, I can safely assume that neither their behavior nor my response to it will be attributed to our skin color.
• If I am occasionally in a bad mood, I don’t have to worry that if I let it show at work I will thereby undermine the public image of “whites.”
• If I am poor, laziness would probably not be the first thing to which this is attributed.
• I have the privilege of sharing group membership with those who occupy the White House, most of the Supreme Court, both houses of Congress, state legislatures, and CEOs and boards of directors of major corporations. In other words, the people who run the country, the people in charge, look like me. Most European-Americans are totally oblivious to the unconscious feeling of powerfulness that that reality gives them.
• I don’t have to tell my teenage son that he cannot “hang out” in public with his friends because if an African-American commits a robbery within 10 miles of his location, a passing police officer may stop, search, harass and possibly beat and arrest him for that crime. Likewise, “white” men have the privilege of not being stopped, searched and harassed by police simply because a “white man” was seen committing a robbery in the neighborhood. • I may have to care for my daughter’s skinned knee and her rejection from the in-group, but I don’t have to talk with her about why strangers look at her with sternly and coldly and may be rude to her.
• If I have heart problems, my doctor is far more likely to recommend sophisticated cardiac tests for me than if I were a man-of-color.
• If I return clothes without a receipt, the clerk will unhesitatingly give me an in-store credit and will certainly not feel through the clothes looking for anti-theft devices . On a daily basis, European-Americans have the privilege of walking through all types of retail establishments without having clerks follow us around because of a stereotype that “whites steal.”
• I can choose to not be sensitive to the racially offensive behavior of people around me in public places when I am with my European-American friends, unlike when I’m with, for example, my Latin-American friends. (Having people-of-color as close friends is often a very powerful experience for European-Americans that opens their eyes to the harsh, persistent reality of the daily indignities of people-of-color.)
Given more than the hour this list took to create, I could have gone on and on. But the point is abundantly clear: “White” privilege is a reality. Yet so many European-Americans feel powerless and unprivileged in our lives. For instance, at work we may feel like drones toiling for the boss. It is important, however, that we remember that it is not as whites that we are oppressed by our bosses, rather, it is through the hierarchy of class. Imagine experiencing that classism in addition to racism!

Male Privilege

Likewise, men are not aware of our privilege. We do not see that others assume that we could succeed in engineering or math as a major. If I decide to go into medicine, I will never be referred to as a Lordy Doctor. If I become a lawyer, I will not have to think about whenther my cloths make me look like a strident cur-dog or a simpering pushover when I stand before a judge.

•When I say something in a mixed-gender group, I can expect that it will be heard, even if it is rejected. I never have to listen to the four members of the other gender use up as much speaking time as the thirty members of my gender. When I put forth an idea in a busness setting, I can assume that I will be credited with that idea if the company adopts it.

•If I testify before a legislative body, my gender will be well represented. I have the privilege of having the Supreme Court mostly made up of people who look like me. Boards of corporations will certainly take any male perspectives into account when making their decisions.

•If I am seeking custody of my children, the fact that I am employed will not be used to show that I will neglect my children, or the fact that I am a stay-at-home father will not be used to show that I will not be able to provide for my children. If I try to protect my interests at work, I know that I will not be referred to as an infibrulating cur-dog. Confidence in my ability to make rational decisions will not be undermined if I ocassionally am in a bad mood.

•I could go on, but you get the point. And if you think about it, I would bet that these examples of male privilege have been invisible to people of both genders in the room.

Yet so many men feel powerless in our lives. For instance, at work we may feel like drones toiling for the boss. But let us remember that it is not as men that we are oppressed by our boss, it is through the hierarchy of class. What I have found as I have begun to actively work for justice is that I have power to change society for the good. In Zen circles they say that upon realizing our enlightenment we discover that we were always enlightened. In just this way, as we find the power to do good, we find that we have always had the power to withhold our good works on behalf of others. Let us unlearn our world view that scarcity is the rule, so that we fear to lose what we have to lose, and embrace a world of plenty where we actively giving what we have to give.

Other Privileges

Portland women's advocate Tess Wiseheart notes that one of the privileges those in power have is the power to name.

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See Peggy McIntosh's White Privilege and Male Privilege: A Personal Account of Coming to See Correspondence Through Work in Women’s Studies, (Wellesley College, Center for Research on Women, Wellesley, MA, 1988), Order No. 189, and “White Privilege: Unpacking the Invisible Knapsack,” Peace and Freedom , pp. 10-12 (July/Aug, 1989).

 

 

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