HST 405/505
Winter 2012
Portland State University
(c) John S. Ott

HST 405/505:
Jerusalem and the Holy Land in the Monotheistic Traditions
from the Age of Constantine to the Crusades


“Why, of all places, Jerusalem?”
- Yehuda Amichai, Open, Closed, Open (New York, 2000)

“Jerusalem! Have you no greeting for your captive hearts, your last remaining flocks,
who send you messages of love?”
-medieval Jewish liturgical poem (piyut)

“Holy City of God, Jerusalem, how I long to stand even now at your gates,
and go in, rejoicing!”
- Sophronius of Jerusalem, Anacreontica no. 20 (seventh century)

First of the two directions of prayer,
Second of the two sanctuaries,
Third after the two places of pilgrimage.
- Arabic epitheton in praise of Jerusalem (twelfth century)



Office: CH 441-M
Office hours: By e-mail appt. only
Office phone: 503.725.3013
E-mail: ott@pdx.edu

Course overview

For three millennia, the city of Jerusalem and its surrounding land has been revered as holy by believers of the three Mediterranean monotheisms: Judaism, Christianity, and Islam.  This course explores by a combination of primary and secondary source material the meaning of Jerusalem and the power of place through the scriptural, historical, and practiced traditions of all three religions, from the end of the Second  Temple period of ancient Judaism to the Fatimid period of Islamic rule (ca. 1000-1099 C.E.) leading up to the First Crusade and Latin conquest in 1099.  Topics include: the spatial dimensions of sacrality, belief, and religious identity; the historical (re-)invention of cultural and religious traditions concerning the city of Jerusalem and its holy sites; the changing topography of the city over time; pilgrimage to the holy land; and the complex and at times contested nature of a shared sacred space. The course has as its principal objective to prepare students to write a research paper in anticipation of taking HST 407/507k in Spring term..

Course materials

The following materials are required and available for purchase at the PSU Bookstore.
Evaluation

Students will be evaluated according to the following criteria.  Guidelines for each assignment will be posted on the course web page in advance of due dates.
Plagiarism policy

Plagiarism, intentional or unintentional, is an intolerable infraction in any setting where ideas are exchanged and discussed.  It is also a violation of the PSU Student Code of Conduct, and egregious or multiple cases may be grounds for suspension or expulsion from the university.  Thanks to recent software advances, detecting plagiarism is extremely easy.  Papers that can be shown to have been plagiarized will automatically receive an “F” grade (or “0”).  Students will be required to resubmit their papers, and will be automatically deducted in their grade an amount appropriate to the late paper policy given in the assignment guidelines.  Remember, ignorance is no excuse!  The PSU Code of Student Conduct considers as plagiarism work submitted for other courses and turned into me as original, and I will ask students to submit new, original work in addition to taking the penalities above.  If you are unsure what constitutes plagiarism, you may test yourself at this web site maintained by Indiana University.

Students with disabilities

Students with disabilities who need additional consideration for the timely completion of any of the course requirements should speak to the instructor at the beginning of the term, and must be registered with PSU’s Disability Resource Center.

E-mail policy

E-mail is a superb tool by which students may communicate with the course instructor about questions concerning the course material, content, and assignments.  It is especially useful for providing feedback to student ideas and for commenting on student theses or paper topics.  But please bear in mind the following:

Syllabus

Tuesday, 1/10 – Introduction to course themes and readings-seminar model

Thursday, 1/12 – Theoretical considerations of space and the sacred

Readings:
  • Mircea Eliade, Images and Symbols. Studies in Religious Symbolism, trans. P. Mairet (New York: Sheed and Ward, 1969), 27-56 (E-reserve);
  • Jonathan Z. Smith, Map is Not Territory: Studies in the History of Religions (Leiden: Brill, 1978), 104-28 (E-reserve);
  • Philip S. Alexander, “Jerusalem as the Omphalos of the World: On the History of a Geographical Concept,” in Lee I. Levine, ed., Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam (New York: Continuum, 1999), 104-119 (E-reserve)
Tuesday, 10/6 – Palestine before the Israelites; Canaan before Jerusalem

Readings:
  • C. Nicholas Raphael, “Geography and the Bible,” in The Anchor Bible Dictionary, ed. David Noel Freedman, et al., vol. 2 (New York: Doubleday, 1992-), 964-976 (Skim parts ‘A’ and ‘B’, read part ‘C’ on Human Geography) (E-reserve);
  • Genesis 1.1-13.18, in JPS Hebrew-English Tanakh, pp. 1-23 (E-reserve);
  • Robert P. Gordon, Holy Land, Holy City. Sacred Geography and the Interpretation of the Bible (Carlisle, Eng.: Paternoster Press, 2004), 5-16 (E-reserve)
  • For articles on the 10,000 BCE temple (?) site at Gobekli Tepe, Turkey, click here and here.
Thursday, 10/8 – Canaan, Jerusalem, and the Temple of Solomon | Some terrific B&W Library of Congress photos of Jerusalem and the Temple Mount (Dome of the Rock, al-Aqsa mosque), from as early as the mid-nineteenth century, may be found here. (Note that I am not advocating the site per se, only the photos.  The maps, in particular, are disappointing.  However, there is also a trove of twentieth-century official documents available as .pdfs for students of the Modern Middle East and Israel-Palestine. |

I.  The End of the Second Temple

Tuesday, 1/17 – Jerusalem: Site of Disaster, site of Triumph

Readings:
  • Michael Avi-Yonah, “The Second Temple (332 BC-70 AD) / Jews, Romans and Byzantines (70-633),” in idem, ed., A History of Israel and the Holy Land (New York: Continuum, 2001), 143-160 (E-reserve);
  • Martin Goodman, “The Pilgrimage Economy of Jerusalem in the Second Temple Period,” in Levine, ed., Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam, 69-76 (E-reserve);
  • Gospel of Luke 2.21-29, 41-50, 19.28-21.38; Letter to the Hebrews 4.14-16, 5.1-10, 9.1-10.39 (On-line at http://www.earlychristianwritings.com/text/luke-asv.html [Luke] and http://www.earlychristianwritings.com/text/hebrews-asv.html [Hebrews];
  • Bahat, Historical Atlas of Jerusalem, 4-29
Thursday, 1/19 – Rome and the end of the Second Temple

Readings:
  • Flavius Josephus, Jewish Antiquities, 18.3.1-2 and 18.5.1-3, in The Works of Flavius Josephus, trans. William Whiston, vol. 2 (New York: International Book Company, s.d.), 441-43, 450-54 (E-reserve);
  • Flavius Josephus, The Jewish War, Book 6, trans. G. A. Williamson, rev. ed. (London: Penguin, 1970), 355-373 (E-reserve)
  • Bahat, Historical Atlas of Jerusalem, 30-35
  • Avi-Yonah, “The Second Temple (332 BC-70 AD) / Jews, Romans and Byzantines (70-633),” 160-179 (E-reserve)
  • Martin Goodman, “Trajan and the Origins of Roman Hostility to the Jews,” Past and Present 182:1 (Feb. 2004): 3-29 (via PSU’s Highwire Press database, accessible on-line at: http://past.oxfordjournals.org/content/vol182/issue1/index.dtl);
Tuesday, 1/24 – Forgetting and Reimagining Jerusalem

Readings:
II.  Constantine and a 'new' Jerusalem

Thursday, 1/26 – Building a Christian Capital

Readings:
  • Eusebius Pamphilius of Caesarea, Life of Constantine, Book III.25-47 (On-line at: http://www.ccel.org/ccel/schaff/npnf201.iv.vi.iii.xxv.html) (Note: You will have to click serially through the sequence of books);
  • Avi-Yonah, “The Second Temple (332 BC-70 AD) / Jews, Romans and Byzantines (70-633),” in idem, ed., History of Israel and the Holy Land, 179-183 (E-reserve);
  • Eliav, God’s Mountain, 125-150, 181-188 (E-reserve)
Tuesday, 1/31 – The Establishment of a Pilgrimage Site

Readings
:
  • “Egeria’s Travels,” both in Egeria’s Travels, trans. John Wilkinson (London: S.P.C.K., 1971), pp. 103-128 (E-reserve);
  • “The Pilgrim of Bordeaux (333)”, in Egeria’s Travels, 153-163 (E-reserve);
  • Gregory of Nyssa, “On Pilgrimages” (ca. 381) (On-line at http://www.newadvent.org/fathers/2913.htm);
  • Andrew S. Jacobs, Remains of the Jews. The Holy Land and Christian Empire in Late Antiquity (Stanford: Stanford University Press, 2004), chap. 5, "This Exalted City" (pp. 139-199) (E-reserve)
Thursday, 2/2 -- The View of the Holy Land from early medieval western Europe

Readings:
  • Gregory of Tours, Glory of the Martyrs, trans. Raymond Van Dam (Liverpool University Press, 1988), pp. 1-21 (E-reserve);
  • Jonathan Z. Smith, To Take Place. Toward Theory in Ritual, chap. 4, "To Replace" (pp. 74-95) (E-reserve)

PRESENTATION OF SITE REPORTS I

Tuesday, 2/7 – Byzantine Jerusalem

Readings/visual sources:
  • Madaba (Jordan) Mosaic (sixth century);
  • Avi-Yonah, ed., History of Israel and the Holy Land, 183-193 (E-reserve);
  • The Piacenza Pilgrim, Travels from Piacenza, and Sophronius Patriarch of Jerusalem, Anacreontica, nos. 19 and 20,” both in Jerusalem Pilgrims before the Crusades, trans. John Wilkinson (Warminster, Eng.: Aris and Phillips, 1977), 79-93 (E-reserve);
  • Robert L. Wilken, The Land Called Holy. Palestine in Christian History and Thought (New Haven: Yale University Press, 1992), chap. 11, "The Jerusalem Above Wept Over the Jerusalem Below" (pp. 216-232) (E-reserve);
  • Bahat, Historical Atlas of Jerusalem, 36-43
Thursday, 2/9 – Jerusalem in early Islamic tradition

Readings:
  • The Qu’ran, trans. N. J. Dawood: Sura 2.127-153, “The Cow” (pp. 19-22); Sura 17.1-7, “The Night Journey” (p. 281) (E-reserve);
  •  ‘Abd al-Malik ibn Hishām, The Life of Muhammad, trans. Alfred Guillaume (Oxford University Press, 1955), 181-187 (“The Night Journey and the Ascent into Heaven”) (E-reserve);
  • Moshe Gil, “The Political History of Jerusalem during the Early Muslim Period,” in The History of Jerusalem. The Early Muslim Period, 638-1099, ed. Joshua Prawer and Haggai Ben-Shammai (New York: NYU Press, 1996), 1-10 (E-reserve);
  • Suleiman Ali Mourad, “The Symbolism of Jerusalem in Early Islam,” in Jerusalem. Idea and Reality, ed. Tamar Mayer and Suleiman Ali Mourad (London: Routledge, 2008), 86-102 (E-reserve)
PRESENTATION OF SITE REPORTS II

Tuesday, 2/14 – The Muslim Conquest of Jerusalem

Readings:
  • The History of al-Tabarī, trans. Yohanan Friedmann, vol. 12 (Binghamton: SUNY Press, 1992), pp. 24-25, 189-197 (E-reserve);
  • Moshe Gil, “Political History of Jerusalem during the Early Muslim Period,” pp. 10-16 (E-reserve);
  • Bahat, Historical Atlas of Jerusalem, 44-49
 PERIODICAL REVIEW PAPER DUE, IN CLASS

Thursday, 2/16 – Constructing the Haram al-Sharif

Readings:
  • ‘Arā’is al-majālis fī qişaş al-anbiyā’ or ‘Lives of the Prophets’, trans. William M. Brinner (Leiden: Brill, 2002), 513-519 (“Building of the Temple”) (E-reserve);
  • Grabar, The Dome of the Rock, pp. 19-58 (pp. 1-18 optional);
  • Heribert Busse, “The Temple of Jerusalem and its Restitution by ‘Abd al-Malik b. Marwan,” in The Real and Ideal Jerusalem in Jewish, Christian and Islamic Art. Studies in Honor of Bezalel Narkiss on the Occasion of his Seventieth Birthday, ed. Bianca Kühnel (Jerusalem: Hebrew University Press, 1998), 23-33 (E-reserve);
  • M. J. Kister, "'You Shall Only Set Out for Three Mosques'. A Study of an Early Tradition," Le Museon 82 (1969): 173-196 (On-line at http://www.kister.huji.ac.il/content/you-shall-only-set-out-three-mosques-study-early-tradition)
Tuesday, 2/21 – The Dome of the Rock

Reading:
  • Grabar, The Dome of the Rock, 59-119
PRESENTATION OF SITE REPORTS III

Thursday, 2/23 – Muslim pilgrims and pilgrimage to Jerusalem

Readings:
  • Nāşer-e Khosraw, Book of Travels, trans. W. M. Thackston, Jr. (Albany, N.Y.: Bibliotheca Persica, 1986), 14-38 (E-reserve);
  • Amikam Elad, “Pilgrims and Pilgrimage to Jerusalem during the Early Muslim Period,” in Levine, ed., Jerusalem. Its Sanctity and Centrality…, pp. 300-314 (See instructor);
  • Grabar, The Dome of the Rock, 121-157

  Tuesday, 2/28 – Expanding the Promised Land

Readings:
  • Brannon Wheeler, “‘The Land in Which You Have Lived’: Inheritence of the Promised Land in Classical Islamic Exegesis,” in “A Land Flowing with Milk and Honey”. Visions of Israel from Biblical to Modern Times, ed. Leonard J. Greenspoon and Ronald A. Simkins (Omaha, Neb.: Creigton University Press, 2001), 49-83 (skim pp. 52-63) (E-reserve);
PRESENTATION OF SITE REPORTS IV

IV. Jerusalem on the eve of the crusades: Apocalyptic forebodings, sustained yearning, and ordinary life

Thursday, 3/1 - Jerusalem and Europe: historical context

Readings:
  • R. I. Moore, The First European Revolution, c. 970-1215 (Oxford: Blackwell, 2000), chap. 1, "The Approach of the Millennium" (pp. 7-29) (E-reserve);
  • Robert Chazan, The Jews of Medieval Western Christendom, 1000-1500 (Cambridge University Press, 2006), chap. 1, "Prior Legacies" (pp. 23-42) (E-reserve);
  • Moshe Gil, "The Political History of Jerusalem during the early Muslim Period," in The History of Jerusalem, ed. Prawer and Ben-Shammai, pp. 17-37 (E-reserve)
Tuesday, 3/6 - Christian longing for Jerusalem before the crusades

Readings:
  • The Apocalypse (Revelation of John) 19.11-22.21, in The New English Bible with the Apocrypha, ed. Samuel Sandmel, et al. (Oxford, 1976), pp. 330-333 (E-reserve);
  • “Adso’s Letter on the Antichrist,” in Visions of the End. Apocalyptic Traditions in the Middle Ages, trans. and commentary Bernard McGinn (New York: Columbia University Press, 1979), pp. 82-87 (E-reserve);
  • Annalist of Nieder-Altaich: “The Great German Pilgrimage of 1064-65
Thursday, 3/8 - Jewish longing for Jerusalem before the crusades

Readings:
  • Sefer Zerubbabel (selections), in Trajectories in Near Eastern Apocalyptic: a postrabbinic Jewish Apocalypse Reader, trans. John C. Reeves (Atlanta, 2005) (E-reserve);
  • Avraham Grossman, “Jerusalem in Jewish Apocalyptic Literature,” in The History of Jerusalem. The Early Muslim Period, 638-1099, ed. Joshua Prawer and Haggai Ben-Shammai (Jerusalem: Yad Izhak Ben-Zvi, 1996), pp. 295-310 (E-reserve)
Tuesday, 3/13 - Fatimid Jerusalem

Readings:
  • Muqātil bin Sulaymān, “Praises of Jerusalem,” from Izhak Hasson, “The Muslim View of Jerusalem: the Qur’ān and Hadīth,” in The History of Jerusalem. The Early Muslim Period, 638-1099, pp. 383-385 (E-reserve);
  • Andreas Kaplony, “Manifestations of Private Piety: Muslims, Christians and Jews in Fatimid Jerusalem,” in Governing the Holy City. The Interaction of Social Groups in Jerusalem between the Fatimid and the Ottoman Period, ed. Johannes Pahlitzsch and Lorenz Korn (Wiesbanden: Reichert, 2004), pp. 33-45 (E-reserve);
  • Grabar, The Dome of the Rock, 121-157
Thursday, 3/15 - Looking ahead to next term

I will circulate the research paper guidelines and we will have a concluding discussion.

HISTORIOGRAPHICAL ESSAY DUE FRIDAY, 3/16, IN MY OFFICE